I went for my long-dreaded hospital appointment yesterday, after interrupting a funeral procession at the Holy Sepulchre Church in the morning and then getting torrential rain poured on my head.
It was a strange day generally. I was asked to take a urine sample for one thing, and unable to find any other receptacle to piss in, I gave my lunchtime best to an empty multi-vitamin carton. Can you imagine what the results of the urine test would have been, if they'd taken them? But they didn't. I walked all the way up from Semilong to Cheyne Walk and spent an hour in the hospital with a carton of my own wee-wee in my pocket for nothing.
The consultant I saw, who's well known to the caring fraternity, questioned me for a long time on the seizures I'd had, how I was when I wasn't thrashing around on the floor, and asked me about my family history. Which isn't that great, medically speaking: meningitis, cancer, insanity...we've had everything the Grim Reaper carries in his hold-all, or near enough.
I was so nervous and uneasy talking about all this I actually forgot what dosage of medication I was on when she asked me. I could almost hear her thinking, "Is this man safe to do anything but stay at home by the window with his glasses on his lap?"
She reckoned there is a 70 or 80% chance that most people's seizures can be controlled by medication, if the dosage is right (which mine currently isn't, apparently, so it's going to be increased), and if there are no underlying causes for the seizures. To which end, I had to go off to the neurophysiology department, still carrying my piddle,after I'd finished with the Consultant,and have an eeg.Or is it an ecg?
Anybody who's ever had one of those will know what a surreal exercise they are. You are filmed, for one thing; I wasn't quite sure what the purpose of that was, though she did her best to explain it to me without being alarming. Then a kindly nurse draws on your head and starts attaching electrodes to it. After which you have to lay down, open and close your eyes a lot, and at the end of the examination breathe really exaggerated deep breaths for three minutes.
It's all to record the electrical patterns in your brain. Serious business, as Noel Edmonds would say. But being the mature and intellectual man I am, I had a fit of the giggles during the deep breathing part. The nurse assured me that was common. In schoolchildren.
Once everything was done she washed my hair for me and I was let loose on the world again, feeling a sense of elation just because I'd actually gone to the hospital, despite being scared shitless, and survived the appointment. When I left the neurophysiology department I took my wee-wee out of my pocket and dropped it in an overfull wastepaper basket. Probably a dirty thing to do, but I figured I'd been walking around smelling of my own urine for long enough.
I don't know what the results of the eeg/ ecg were, however. They have to be looked at by a doctor. I don't know when I'm going to get them either. If there's nothing startlingly untoward in my electrical patterns, the nurse said they might wait until I had to come back for an mri, which apparently I'll be getting an appointment for through the mail.
So let's hope my phone and my letterbox are quiet for a couple of days at least.
Thursday, June 11, 2009
Wednesday, June 10, 2009
Why I Write (Yeah, Why Do I Write?)
A reporter asked Dylan once why he wrote, after Bob had told a press conference that there was no real hope of anybody communicating meaningfully with anybody else.
"Because I've got nothing else to do, man," Dylan replied.
It's the same with me. I've been writing my ideas down for so long now I can't even help it. They've just become "scatological heaps", in Kerouac's great phrase.
Nobody reads this stuff. Or most people don't. And half of the small number of people who do have told me they tend to get about half way through and then they get lost or bored and go and do something else.
That's fine. I don't mind. But I'm not gonna change what I write to make it more comprehensible, or soften the tone to make it more palatable. I don't write it for anybody else. I just write it to get it out.
If I wanted to belong to a sewing circle I'd buy myself a needle and thread, huh?
"Because I've got nothing else to do, man," Dylan replied.
It's the same with me. I've been writing my ideas down for so long now I can't even help it. They've just become "scatological heaps", in Kerouac's great phrase.
Nobody reads this stuff. Or most people don't. And half of the small number of people who do have told me they tend to get about half way through and then they get lost or bored and go and do something else.
That's fine. I don't mind. But I'm not gonna change what I write to make it more comprehensible, or soften the tone to make it more palatable. I don't write it for anybody else. I just write it to get it out.
If I wanted to belong to a sewing circle I'd buy myself a needle and thread, huh?
Monday, June 08, 2009
Why The Peasant's Revolt Isn't Working
People are mocking the inefficacy of the so-called "peasants' revolt" against Gordon Brown among the rank-and-file of the Labour Party, as if it were proof either of the lack of legitimate opposition to Brown (that's his line), or the general incompetency of everybody in the party (that's David Cameron's line--"they can't even organise a rebellion properly"). But Labour rules make it deliberately difficult to oust a sitting leader. Those wishing to remove Brown have to collect seventy (I think) signatures in support of the same candidate for a leadership challenge before one can be mounted; and getting seventy Labour MPs to agree on anything except how much they loathe the Tories is damn near impossible. Diversity of opinion and freedom of conscience used to be one of Labour's strengths, before faceless middle-management robots and pipsqueaks took over at the top and repainted independence as disloyalty. So, because of rules the Labour elite invented to protect itself, the country has to creak on with Gordon Brown as Prime Minister. And votes continue to leak out from previously safe Labour seats to fringe lunatics like the BNP. Though how anybody who previously voted Labour can vote for fascist swine like THAT escapes me.
Congratulations, Joe Public, Now Take A Good Look At Your Saviour Before The Real Horror Starts
It would have been funny if it hadn't been so depressing. Nick Griffin on the radio last night saying he'd seen red rosettes on the anti-nazi protestors who tried to keep him out of the hall where his election to the European Parliament was announced, and that this was proof that the tussles that occurred there were organised by the Labour Party. And William Hague too, somehow. "How do you know it had anything to do with Labour?" asked a slightly bemused radio presenter. "Because they were all members of Unite and the Labour Party funds them," said Griffin as it were the most obvious thing in the world.
Well, no, actually, Unite funds the Labour Party, not the other way around, and as far as I know William Hague has no involvement with either of them. Perhaps he's just a victim of the sustained media campaign against the BNP, though. Maybe he got involved in the conspiracy to throw eggs at Nick Griffin because that propagandising friend of big business the BBC had brainwashed him.
This morning, after a good night's sleep, a more rational Griffin appeared on another radio show and said that a Pakistani man born in England could never be an English citizen because of his cultural orientation; he also said the principal victims of racism in this country were "people who look like (him)". I think we all know what he meant by that. Isn't it against the law to say such odious things in public?
"People who hate the BNP are forgetting one thing," the argument goes." This is a democracy."
For how long, I wonder.
Their hero Mr Griffin, incidentally, confidently stated on the same show that there was no such thing as global warming and that it was a conspiracy dreamed up by governments and big business to deflect us from the reality of vanishing oil stocks ( or something). He's original, you have to give him that. And possibly not very well either.
Well, no, actually, Unite funds the Labour Party, not the other way around, and as far as I know William Hague has no involvement with either of them. Perhaps he's just a victim of the sustained media campaign against the BNP, though. Maybe he got involved in the conspiracy to throw eggs at Nick Griffin because that propagandising friend of big business the BBC had brainwashed him.
This morning, after a good night's sleep, a more rational Griffin appeared on another radio show and said that a Pakistani man born in England could never be an English citizen because of his cultural orientation; he also said the principal victims of racism in this country were "people who look like (him)". I think we all know what he meant by that. Isn't it against the law to say such odious things in public?
"People who hate the BNP are forgetting one thing," the argument goes." This is a democracy."
For how long, I wonder.
Their hero Mr Griffin, incidentally, confidently stated on the same show that there was no such thing as global warming and that it was a conspiracy dreamed up by governments and big business to deflect us from the reality of vanishing oil stocks ( or something). He's original, you have to give him that. And possibly not very well either.
Saturday, June 06, 2009
Beyonce, Shut It
If there is one thing more spiritually and intellectually empty than "Britain's Got Talent" it's the music of Beyonce Knowles.
"All the honeyzz makin money show your independence!" (I presume she would spell it with a "z", since the "s" is so passe these days. Like spelling generally.)
yaaawwwwwwwwwwwnnnnnnnnnnnnnn
And that if he really likes your finger, put a ring on it business. It's like the 80s never ended and we're really all caught in one horrific eternal episode of "Miami Vice" or "The Cosby Show".
Why don't you show your independence by thinking something that wasn't thought for you, first, by a vapid but beautifully dressed hack in a woman's glossy.
Read a book, Beyonce, if you have to take something to the lavatory with you.
(This unusual--for me--train of thought has been provoked by sitting in an internet cafe for the last half an hour listening to one after another soul-annihilatingly boring Beyonce song being played to hypnotise the minds of customers into staying for another skinny latte.)
"All the honeyzz makin money show your independence!" (I presume she would spell it with a "z", since the "s" is so passe these days. Like spelling generally.)
yaaawwwwwwwwwwwnnnnnnnnnnnnnn
And that if he really likes your finger, put a ring on it business. It's like the 80s never ended and we're really all caught in one horrific eternal episode of "Miami Vice" or "The Cosby Show".
Why don't you show your independence by thinking something that wasn't thought for you, first, by a vapid but beautifully dressed hack in a woman's glossy.
Read a book, Beyonce, if you have to take something to the lavatory with you.
(This unusual--for me--train of thought has been provoked by sitting in an internet cafe for the last half an hour listening to one after another soul-annihilatingly boring Beyonce song being played to hypnotise the minds of customers into staying for another skinny latte.)
england 2009
for gordon brown
in the doorway of an empty shop
sleeping under tarp--
he's probably my age.
next door, coming from the pharmacy,
an old man in a sweatshirt
takes a big glug
from his can of strongbow,
almost hits me as he
walks out in the rain.
in the doorway of an empty shop
sleeping under tarp--
he's probably my age.
next door, coming from the pharmacy,
an old man in a sweatshirt
takes a big glug
from his can of strongbow,
almost hits me as he
walks out in the rain.
Friday, June 05, 2009
David Carradine
Yesterday brought the sad news of the death of David Carradine, who was found hanged in a hotel room half way across the world, where he'd been making his latest movie. He was 72 years old.
Younger people will probably know Carradine best for his role in the Tarantino film "Kill Bill", but for me he will always be the Shaolin priest Kwai Chang Caine from the 1970s tv series "Kung Fu".
I loved that show when I was growing up. So much so that I've probably made reference to it a thousand times before. The long-haired, soft-spoken Buddhist who could kick the living crap out of anybody he wanted to made an impression on me that is evident, if you look closely, even to this day.
I don't like violence. I have only ever hit one person and I did that because I was afraid he was going to hit me. As it turned out one punch was enough. But I shook like somebody with convulsions for an hour afterwards. And I felt like I'd cheapened myself by resorting to such crude behaviour.
Caine's violence, in the show, struck me as a metaphor for resolution. Standing firm for what you believe regardless of the consequences. And that is something I have usually managed, despite the occasional moment of cowardliness, when I've sold my principles out for personal gain or because I didn't have the guts to stand up and be honest.
Caine's gentle priestly ways, which the violence of his circumstances never took away from him, were important for me to see in the romantic hero of a prime time tv show because I knew that I was different. That I didn't feel like the other children on the street, in the playground, in the classroom. I didn't get invited to play football or to talk to the girls. But Caine's indefatigable difference showed me that that was okay. Maybe even the mark of something special in a person. I have ceased to believe now that I am special, but it was an important crutch to walk on through a difficult adolescence.
Now, aged 44, I wear my hair long, walk barefoot wherever I can, and call myself a Buddhist. My bookshelves have Chinese and Japanese poets mixed in with Beats, Modernists, the Underground poets of today. Siddharta looks down on me mellow-eyed from the wall as you enter my lounge.
I probably wouldn't have had any of that if my mother hadn't suggested I watch the first episode of "Kung Fu", after the pilot movie had thrilled her one night weeks before.
If people on the streets today had grown up watching a show like that, instead of "Rambo" and "Terminator" movies or dumbass cop shows, I think the world we live in would be a much nicer, gentler, more intelligent place. But sadly we have to live with what we've made.
Fare you well in the Bardos, David, and if you have to come back may your next life be a fruitful and loving one, eh?
Younger people will probably know Carradine best for his role in the Tarantino film "Kill Bill", but for me he will always be the Shaolin priest Kwai Chang Caine from the 1970s tv series "Kung Fu".
I loved that show when I was growing up. So much so that I've probably made reference to it a thousand times before. The long-haired, soft-spoken Buddhist who could kick the living crap out of anybody he wanted to made an impression on me that is evident, if you look closely, even to this day.
I don't like violence. I have only ever hit one person and I did that because I was afraid he was going to hit me. As it turned out one punch was enough. But I shook like somebody with convulsions for an hour afterwards. And I felt like I'd cheapened myself by resorting to such crude behaviour.
Caine's violence, in the show, struck me as a metaphor for resolution. Standing firm for what you believe regardless of the consequences. And that is something I have usually managed, despite the occasional moment of cowardliness, when I've sold my principles out for personal gain or because I didn't have the guts to stand up and be honest.
Caine's gentle priestly ways, which the violence of his circumstances never took away from him, were important for me to see in the romantic hero of a prime time tv show because I knew that I was different. That I didn't feel like the other children on the street, in the playground, in the classroom. I didn't get invited to play football or to talk to the girls. But Caine's indefatigable difference showed me that that was okay. Maybe even the mark of something special in a person. I have ceased to believe now that I am special, but it was an important crutch to walk on through a difficult adolescence.
Now, aged 44, I wear my hair long, walk barefoot wherever I can, and call myself a Buddhist. My bookshelves have Chinese and Japanese poets mixed in with Beats, Modernists, the Underground poets of today. Siddharta looks down on me mellow-eyed from the wall as you enter my lounge.
I probably wouldn't have had any of that if my mother hadn't suggested I watch the first episode of "Kung Fu", after the pilot movie had thrilled her one night weeks before.
If people on the streets today had grown up watching a show like that, instead of "Rambo" and "Terminator" movies or dumbass cop shows, I think the world we live in would be a much nicer, gentler, more intelligent place. But sadly we have to live with what we've made.
Fare you well in the Bardos, David, and if you have to come back may your next life be a fruitful and loving one, eh?
Tuesday, May 19, 2009
Drugs
The other day I was collecting my tablets from a different chemist (tired of being asked by the woman at Boots why I don't claim my medical exemption and get them for free--I will do it when I'm not working thanks, and save the NHS £7.10 a month: I'm not an MP voraciously gobbling up every freebie I can get)--but anyway, I was collecting my tablets when I saw the gent in front of me get a methadone prescription dispensed. He took it out of the bag, opened the bottle, knocked it back like a shot of whisky, put the empty bottle on the counter and left. I was in the same pharmacist a few days later and I saw an entirely different person doing exactly the same thing.
Drugs. They aren't cool anymore, if they ever were. And they're definitely not counter-culture. They don't open doors to any kind of new mind that's going to topple the established order. All they appear to do--the harder variety anyway--is open doors to the poorhouse and then to your local A & E.
Everybody smokes a little weed these days, or at least, the vast majority of people, however much the police try to crack down on it and stop you getting high, low, relaxed, hungry, anxious, paranoid etc. etc. etc. Marijuana smokers are as common as people who butter their toast.
Heroin is seen as the dirty drug by the cognoscenti of the drug world. I don't know where that attitude comes from, since I'm not one of the cognoscenti, despite knowing a fair few of them. The perception is that the people who do that are poor, mangy, working class or sub-working class scum who have to beg on the streets or resort to mugging or prostitution to pay for their fix.
I don't like the self-righteous superiority or the emotional violence of that characterisation, but it seems to be socio-economically accurate, at least in my experience, "round here" as the song says. And coke is the favoured drug of those who look down on heroin abusers. A good many of them think they're counter-culture because they colour their hair purple or listen to underground bands nobody else has heard of (or cares to hear of), but when you really get into their minds you'll often find a lack of imagination, a lack of intelligence and a deep streak of conservatism that places them more in a camp with David Cameron than that Devendra dude with the nice beard, whatever his name is, the one who reinvented folk for the modern age.
These coke-snorting counter-culture poseurs share a love of the white powder with arrogant, clean-shaven, suit-wearing, slick-haired businessmen. And they do the same pills too. That ought to tell everybody something, including them.
Of course, we do have to question whether the counter-culture exists anymore, in any meaningful form; whether what's left isn't just a rather superior, self-indulgent, fragmented tribe with no ideology and no programme--nothing left to rebel against and no energy to find it if it's out there. That's certainly the way it appears to me, for whatever my opinion's worth.
Drugs actually were one of the decisive factors in ruining the possibility of spiritual and social change in the Sixties, that time of the last-but-one great flowering of the counter-culture (the Eighties in Britain were the last). If a person feels they can liberate themselves and prove their independence from government by lighting a cigarette (which is the absurd conceit of some marijuana smokers even now), they're not going to bother doing anything else. A fag's a fag. A pill's a pill. It's governments who give them their ridiculous and entirely false significance by making the ingestion of them equivalent somehow to gun crime, robbery, violence.
And although there are some lovely, intelligent, peace-loving people out there growing their own weed and providing bits of this and that for others, there are also--be warned--a lot of seriously unpleasant, no good, violent, bullying criminals pushing these signposts on the freedom road your way. And they don't want you to be liberated from the tyranny of convention. They don't want you to lead generations into exile, lay down forever on beds of flowers under skies of milk and honey. They just want your cash like every other capitalist in this ugly system--the only difference being that these fellows are happy for you to die so they can get it.
Drugs. They aren't cool anymore, if they ever were. And they're definitely not counter-culture. They don't open doors to any kind of new mind that's going to topple the established order. All they appear to do--the harder variety anyway--is open doors to the poorhouse and then to your local A & E.
Everybody smokes a little weed these days, or at least, the vast majority of people, however much the police try to crack down on it and stop you getting high, low, relaxed, hungry, anxious, paranoid etc. etc. etc. Marijuana smokers are as common as people who butter their toast.
Heroin is seen as the dirty drug by the cognoscenti of the drug world. I don't know where that attitude comes from, since I'm not one of the cognoscenti, despite knowing a fair few of them. The perception is that the people who do that are poor, mangy, working class or sub-working class scum who have to beg on the streets or resort to mugging or prostitution to pay for their fix.
I don't like the self-righteous superiority or the emotional violence of that characterisation, but it seems to be socio-economically accurate, at least in my experience, "round here" as the song says. And coke is the favoured drug of those who look down on heroin abusers. A good many of them think they're counter-culture because they colour their hair purple or listen to underground bands nobody else has heard of (or cares to hear of), but when you really get into their minds you'll often find a lack of imagination, a lack of intelligence and a deep streak of conservatism that places them more in a camp with David Cameron than that Devendra dude with the nice beard, whatever his name is, the one who reinvented folk for the modern age.
These coke-snorting counter-culture poseurs share a love of the white powder with arrogant, clean-shaven, suit-wearing, slick-haired businessmen. And they do the same pills too. That ought to tell everybody something, including them.
Of course, we do have to question whether the counter-culture exists anymore, in any meaningful form; whether what's left isn't just a rather superior, self-indulgent, fragmented tribe with no ideology and no programme--nothing left to rebel against and no energy to find it if it's out there. That's certainly the way it appears to me, for whatever my opinion's worth.
Drugs actually were one of the decisive factors in ruining the possibility of spiritual and social change in the Sixties, that time of the last-but-one great flowering of the counter-culture (the Eighties in Britain were the last). If a person feels they can liberate themselves and prove their independence from government by lighting a cigarette (which is the absurd conceit of some marijuana smokers even now), they're not going to bother doing anything else. A fag's a fag. A pill's a pill. It's governments who give them their ridiculous and entirely false significance by making the ingestion of them equivalent somehow to gun crime, robbery, violence.
And although there are some lovely, intelligent, peace-loving people out there growing their own weed and providing bits of this and that for others, there are also--be warned--a lot of seriously unpleasant, no good, violent, bullying criminals pushing these signposts on the freedom road your way. And they don't want you to be liberated from the tyranny of convention. They don't want you to lead generations into exile, lay down forever on beds of flowers under skies of milk and honey. They just want your cash like every other capitalist in this ugly system--the only difference being that these fellows are happy for you to die so they can get it.
Monday, May 18, 2009
Is Parliamentary Democracy Finished?
I stood outside the Houses of Parliament recently, as the controversy over MPs expenses gathered pace, and wondered what Britain would be like without its present system of government. Without so-called parliamentary democracy (I say "so-called" because you could argue that it fails in some many ways to represent the interests of the British public). We've had the present system for a long time now; but feelings are running so high as news pours out day after day of greedy or just plain criminal activities by our MPS, it's not a huge leap to imagine not only the government falling, which wouldn't necessarily be a shame, but the whole system of government in this country.
And that would be a tragedy. Democracy may be imperfect; it may serve the interests of businessmen and psychosexually deranged powerbrokers; it may abandon those who need it most before they are out of the cradle. But so far it's the best system anybody has come up with--at least for the management of a nation as opposed to a village or a small community. Communism may have started with the best of intentions, but in every country that adopted it (or had it foisted upon them), we ultimately saw intellectuals jailed, homosexuals beaten up on the streets, art destroyed, religion suppressed, free expression stifled and the ordinary man and woman being force fed a diet of reprehensible lies and bullshit by a puppet media. (Remember that, I urge you, when you rent "The Motorcycle Diaries" and allow yourself to be sentimental about Che Guevara.)
Many of the current crop of British MPs have been revealed as so far removed from the people they supposedly represent, they can no longer recognise what is tasteful and proportionate in the practice of their jobs. It would seem there is a collective resentment in their ranks that they are not paid on a par with men and women in business. Which may be justified in an entirely abstract world, for the jobs they do are undoubtedly incredibly demanding and requiring of a commitment for which big bucks is the usual reward for men in suits (those who give of their mind and their muscle and their free hours but wear steel toe-capped boots and flourescent safety jackets are rewarded with a regular reminder that other people like them are unemployed). But the world of the MP is not an abstract one. A good many of them represent people who can't afford to put food on the table, if indeed they can afford a table. To those people an MP who retires claiming £18000 of public money to put up bookshelves is morally repugnant.
Some of the MPs featured in the Daily Telegraph's revelations have proven to be criminals. Plain and simple. Claiming interest on mortgage payments when the mortgage has been paid off is a crime; and "I forgot" would not wash in a court of law if somebody on a housing estate tried it. Those MPs, I say, should be arrested, tried, and if they are found to be guilty they should go to prison. If a double standard of that degree goes unchallenged by the law, the electorate's faith in parliament will never recover. As for the others, those who saw an expenses system ripe for the plucking and used it to take everything they could from the electorate, I think they should be made to stand for their seats again immediately and debate their actions openly with the voters in their constituencies. They wouldn't want to do that because they know, most of them, that they will lose their seats. But again that might be for the good of parliament and democracy, which needs a really powerful hose to wash it clean right now as far as the public are concerned. Are these men and women so selfishly motivated that they would prefer to save their own greedy behinds than rescue the image of a beleaguered parliament in a country where alienation from the political system was a disease even before the expenses scandal was broken by the Telegraph?
If we didn't have parliament and parliamentary democracy, I shudder to think of the depredations that would move in to fill the vacuum.
And that would be a tragedy. Democracy may be imperfect; it may serve the interests of businessmen and psychosexually deranged powerbrokers; it may abandon those who need it most before they are out of the cradle. But so far it's the best system anybody has come up with--at least for the management of a nation as opposed to a village or a small community. Communism may have started with the best of intentions, but in every country that adopted it (or had it foisted upon them), we ultimately saw intellectuals jailed, homosexuals beaten up on the streets, art destroyed, religion suppressed, free expression stifled and the ordinary man and woman being force fed a diet of reprehensible lies and bullshit by a puppet media. (Remember that, I urge you, when you rent "The Motorcycle Diaries" and allow yourself to be sentimental about Che Guevara.)
Many of the current crop of British MPs have been revealed as so far removed from the people they supposedly represent, they can no longer recognise what is tasteful and proportionate in the practice of their jobs. It would seem there is a collective resentment in their ranks that they are not paid on a par with men and women in business. Which may be justified in an entirely abstract world, for the jobs they do are undoubtedly incredibly demanding and requiring of a commitment for which big bucks is the usual reward for men in suits (those who give of their mind and their muscle and their free hours but wear steel toe-capped boots and flourescent safety jackets are rewarded with a regular reminder that other people like them are unemployed). But the world of the MP is not an abstract one. A good many of them represent people who can't afford to put food on the table, if indeed they can afford a table. To those people an MP who retires claiming £18000 of public money to put up bookshelves is morally repugnant.
Some of the MPs featured in the Daily Telegraph's revelations have proven to be criminals. Plain and simple. Claiming interest on mortgage payments when the mortgage has been paid off is a crime; and "I forgot" would not wash in a court of law if somebody on a housing estate tried it. Those MPs, I say, should be arrested, tried, and if they are found to be guilty they should go to prison. If a double standard of that degree goes unchallenged by the law, the electorate's faith in parliament will never recover. As for the others, those who saw an expenses system ripe for the plucking and used it to take everything they could from the electorate, I think they should be made to stand for their seats again immediately and debate their actions openly with the voters in their constituencies. They wouldn't want to do that because they know, most of them, that they will lose their seats. But again that might be for the good of parliament and democracy, which needs a really powerful hose to wash it clean right now as far as the public are concerned. Are these men and women so selfishly motivated that they would prefer to save their own greedy behinds than rescue the image of a beleaguered parliament in a country where alienation from the political system was a disease even before the expenses scandal was broken by the Telegraph?
If we didn't have parliament and parliamentary democracy, I shudder to think of the depredations that would move in to fill the vacuum.
Friday, May 15, 2009
spencer bridge alba
at seven in the morning,
walking in the rain to work,
there are horses on their bellies
in the fields across the river,
traffic halted on the bridge,
horns blowing.
walking in the rain to work,
there are horses on their bellies
in the fields across the river,
traffic halted on the bridge,
horns blowing.
disgusting
disgusting, how you smell
these days counts for more
than who you are inside.
and yet, who wants to socialise
with a guy who smells of socks and sleep,
however nice he is?
these days counts for more
than who you are inside.
and yet, who wants to socialise
with a guy who smells of socks and sleep,
however nice he is?
Sunday, May 10, 2009
THE BRIEF HISTORY OF A STALKER (APPARENTLY)
That's me. A stalker. I didn't know I was a stalker until a couple of weeks ago, but then I found out that I'd been one for two, maybe three, years. Someone I'd known for a long time told me.
Make no sense? Of course it doesn't. But then, gossip doesn't have to. An idea doesn't have to for it to take root in people's minds and shape all of their subsequent responses to a situation.
What I learned from this person, and confirmed with others because the revelation was so appalling, was that somebody I'd been friends with, but had stopped seeing, had told mutual acquaintances--most of whom we knew through work--that we'd stopped talking to each other because I was stalking her.
A bare-faced lie, but what does that matter? Those who knew me well knew from the beginning that it wasn't true; but everybody else--sadly a much larger number than the number of my intimates--took it either as a possibility or the very truth.
Which we all do, to be fair. Most of us would prefer to believe a lie than the truth because the lie tastes better. It has more spice. It appeals to the base side of our own nature, which is attracted to destruction rather than creation.
And yet, as symptomatic of human nature and social intercourse as lies and gossip are, it's hard to be so tolerant and understanding when it happens to you. I've been going around for the last two or three years wearing a label of creepiness and possible danger that I don't deserve.
What has that done to my reputation with the people I know? How has that affected my relationships? What friendships that might have blossomed died on the vine because people thought they knew something worrying about me? Don't talk to him, two weeks from now he'll be outside your window at midnight watching you sleep.
If I sound angry, it's because I'm angry.
My first question would be why, despite the human tendency to believe the worst in others, the people who believed what she said didn't view it through the prism of what they knew about her. She was crazy. Lovely, but nuts. Lived in a parallel universe; and all of them said it, both to her and behind her back. She made up boyfriends. She thought everybody with a penis wanted to fuck her. She saw bad spirits sitting on good people's shoulders. She wouldn't touch anybody but her dog because physical contact was the way Satan transferred his evil.
Oh, and she talked to her dog down the phone.
I did ask her to sleep with me once. But I never stalked her. She always called me, sometimes three, four, even five times a day, to tell me about her men and her mother and God, to advise me to give up Buddhism, which was another mask of the Devil, and repent to the Lord.
Most of the time when she called me she asked me to call her back because she had no credit. And like a fool I did it. If I had all of the money now that I spent on calls to her I'd be able to quit work and write into my dotage.
I say "like a fool", but I was a willing participant in what I thought of as a very close friendship. I even bought in, at times, to her pathological belief that the world was victimising her. That work and other people were trying to do her in. I have a paranoid relationship with everything else also. But paranoia is a conditioned, infantile response to complex situations and allows of no personal responsibility for what happens. I'm trying to grow up little by little. She was not.
Every day somebody new had hurt her. Every day somebody had spoken to her badly, treated her like a child. Every day somebody was trying to force her out of a job. "I'm finished with her," she would say about whoever the latest aggressor against her purity and good intentions might be, even when it was her own mother. The phrase always struck me as rather childlike.
But our closeness began to pall with its unremitting intensity, and its weirdness. I began to hate the fact that she was constantly insulting me. That was supposedly in jest, but it disguised a lack of sincerity, I thought; a disinclination or even an inability to go deeper. "The reason Bruce doesn't have a woman is that he looks like a tramp who should be sleeping in a bus station," she told somebody once. Ha ha.
I began to think, actually, that the real reason I couldn't find a partner of my own was because everybody who might conceivably have some interest in me thought I was sleeping with her. Which I wasn't. Nor would I have wanted to, other than for strictly animal reasons. A God-botherer who thought anti-bacterial handwash was mankind's greatest invention was never really my cup of meat (to lift a phrase from Bob Dylan).
So I asked her to sleep with me for a variety of reasons, some of them basic, some of them complex. I wanted a fuck, yes (it had been a long time since Ruth). I wanted to force her to get real for a change. And I wanted her out of the way as well, so that somebody, if they were out there, would have the green light to love me. Some of us operate on more than one level, you know.
As I suspected, she gave me the "I don't feel about you that way" speech. Which was fine. I was free now; and it was with quite a bit of relief that I stopped calling her.
When we did talk again, months later, it was at her instigation. When we stopped talking again it was because I was bored. Her space travels no longer charmed me in the way that they had; and I no longer wanted to be at war with the world. I was too tired for war. Too depressed for war. Too fucking lazy, actually, for war.
In addition, her perorations about this or that person and this or that institution victimising her seemed a little crazier than they had before. It seemed to me that her and reality, who had always been uneasy bedfellows, were headed for a rather messy divorce. I had been through all that with somebody else and I couldn't face it again.
She contacted me recently, after another long period of silence. Asked for the addresses of all the people we knew who'd wronged her. Said she was going to do something "not strictly legal" to equalise things so that she could move on in her mind to the next phase of her life. I told her I couldn't do that. She then bombarded me with calls and messages for days, realising possibly that she'd scared and revolted me, and wanting to get me back onside. I ignored all of them.
But it got hard when I had company. They wanted to know who the lunatic was who wouldn't leave me alone. "It's ****," I finally said to a close friend, who'd known her even longer than I had. "Oh, that prick-tease," said my friend. "Bruce, you're gonna have to stop being so nice and just tell her to fuck off. People like that just don't get the message."
So I texted her. Politely. Said I no longer had any room for her in my life. "It won't be enough," said my close friend. "You've got to be blunt." But I couldn't. After everything I still couldn't do that, which is something I'm proud of and irritated by in myself simultaneously.
At least for now, my message has turned out to be sufficient. The calling at every hour of the day and night has stopped. Though I wouldn't be surprised if it resumed someday. Though I lock my doors and windows before I go to bed each night.
It was while I was getting over the psychological pressure of having a nutter trying to inveighle me into some kind of revenge attack against people we knew that I learned I'd stalked the nutter all those years ago, poor benighted victim of life that she was.
You can believe which side of the story you want.
Make no sense? Of course it doesn't. But then, gossip doesn't have to. An idea doesn't have to for it to take root in people's minds and shape all of their subsequent responses to a situation.
What I learned from this person, and confirmed with others because the revelation was so appalling, was that somebody I'd been friends with, but had stopped seeing, had told mutual acquaintances--most of whom we knew through work--that we'd stopped talking to each other because I was stalking her.
A bare-faced lie, but what does that matter? Those who knew me well knew from the beginning that it wasn't true; but everybody else--sadly a much larger number than the number of my intimates--took it either as a possibility or the very truth.
Which we all do, to be fair. Most of us would prefer to believe a lie than the truth because the lie tastes better. It has more spice. It appeals to the base side of our own nature, which is attracted to destruction rather than creation.
And yet, as symptomatic of human nature and social intercourse as lies and gossip are, it's hard to be so tolerant and understanding when it happens to you. I've been going around for the last two or three years wearing a label of creepiness and possible danger that I don't deserve.
What has that done to my reputation with the people I know? How has that affected my relationships? What friendships that might have blossomed died on the vine because people thought they knew something worrying about me? Don't talk to him, two weeks from now he'll be outside your window at midnight watching you sleep.
If I sound angry, it's because I'm angry.
My first question would be why, despite the human tendency to believe the worst in others, the people who believed what she said didn't view it through the prism of what they knew about her. She was crazy. Lovely, but nuts. Lived in a parallel universe; and all of them said it, both to her and behind her back. She made up boyfriends. She thought everybody with a penis wanted to fuck her. She saw bad spirits sitting on good people's shoulders. She wouldn't touch anybody but her dog because physical contact was the way Satan transferred his evil.
Oh, and she talked to her dog down the phone.
I did ask her to sleep with me once. But I never stalked her. She always called me, sometimes three, four, even five times a day, to tell me about her men and her mother and God, to advise me to give up Buddhism, which was another mask of the Devil, and repent to the Lord.
Most of the time when she called me she asked me to call her back because she had no credit. And like a fool I did it. If I had all of the money now that I spent on calls to her I'd be able to quit work and write into my dotage.
I say "like a fool", but I was a willing participant in what I thought of as a very close friendship. I even bought in, at times, to her pathological belief that the world was victimising her. That work and other people were trying to do her in. I have a paranoid relationship with everything else also. But paranoia is a conditioned, infantile response to complex situations and allows of no personal responsibility for what happens. I'm trying to grow up little by little. She was not.
Every day somebody new had hurt her. Every day somebody had spoken to her badly, treated her like a child. Every day somebody was trying to force her out of a job. "I'm finished with her," she would say about whoever the latest aggressor against her purity and good intentions might be, even when it was her own mother. The phrase always struck me as rather childlike.
But our closeness began to pall with its unremitting intensity, and its weirdness. I began to hate the fact that she was constantly insulting me. That was supposedly in jest, but it disguised a lack of sincerity, I thought; a disinclination or even an inability to go deeper. "The reason Bruce doesn't have a woman is that he looks like a tramp who should be sleeping in a bus station," she told somebody once. Ha ha.
I began to think, actually, that the real reason I couldn't find a partner of my own was because everybody who might conceivably have some interest in me thought I was sleeping with her. Which I wasn't. Nor would I have wanted to, other than for strictly animal reasons. A God-botherer who thought anti-bacterial handwash was mankind's greatest invention was never really my cup of meat (to lift a phrase from Bob Dylan).
So I asked her to sleep with me for a variety of reasons, some of them basic, some of them complex. I wanted a fuck, yes (it had been a long time since Ruth). I wanted to force her to get real for a change. And I wanted her out of the way as well, so that somebody, if they were out there, would have the green light to love me. Some of us operate on more than one level, you know.
As I suspected, she gave me the "I don't feel about you that way" speech. Which was fine. I was free now; and it was with quite a bit of relief that I stopped calling her.
When we did talk again, months later, it was at her instigation. When we stopped talking again it was because I was bored. Her space travels no longer charmed me in the way that they had; and I no longer wanted to be at war with the world. I was too tired for war. Too depressed for war. Too fucking lazy, actually, for war.
In addition, her perorations about this or that person and this or that institution victimising her seemed a little crazier than they had before. It seemed to me that her and reality, who had always been uneasy bedfellows, were headed for a rather messy divorce. I had been through all that with somebody else and I couldn't face it again.
She contacted me recently, after another long period of silence. Asked for the addresses of all the people we knew who'd wronged her. Said she was going to do something "not strictly legal" to equalise things so that she could move on in her mind to the next phase of her life. I told her I couldn't do that. She then bombarded me with calls and messages for days, realising possibly that she'd scared and revolted me, and wanting to get me back onside. I ignored all of them.
But it got hard when I had company. They wanted to know who the lunatic was who wouldn't leave me alone. "It's ****," I finally said to a close friend, who'd known her even longer than I had. "Oh, that prick-tease," said my friend. "Bruce, you're gonna have to stop being so nice and just tell her to fuck off. People like that just don't get the message."
So I texted her. Politely. Said I no longer had any room for her in my life. "It won't be enough," said my close friend. "You've got to be blunt." But I couldn't. After everything I still couldn't do that, which is something I'm proud of and irritated by in myself simultaneously.
At least for now, my message has turned out to be sufficient. The calling at every hour of the day and night has stopped. Though I wouldn't be surprised if it resumed someday. Though I lock my doors and windows before I go to bed each night.
It was while I was getting over the psychological pressure of having a nutter trying to inveighle me into some kind of revenge attack against people we knew that I learned I'd stalked the nutter all those years ago, poor benighted victim of life that she was.
You can believe which side of the story you want.
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